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	<title>KANTEN UND KNOTEN &#8211; EN  Bärenzwinger Berlin</title>
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	<title>KANTEN UND KNOTEN &#8211; EN  Bärenzwinger Berlin</title>
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		<title>T4b00</title>
		<link>https://baerenzwinger.berlin/en/exhibitions/t4b00/</link>
		
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		<pubDate>Mon, 14 Oct 2024 10:41:40 +0000</pubDate>
				<category><![CDATA[KANTEN UND KNOTEN]]></category>
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					<description><![CDATA[with Anna BanoutSven BergeltRupert EnticknapTakashi KunimotoPeng LiCamila Rhodi and a participatory installation of R Stein Wexler Graphic: Viktor Schmidt/Nora Keilig Exhibition 25/10/2024 &#8211; 23/2/2025 Curated by Vanessa Göppner and Janine Pauleck »T4b00« is the fourth part of the annual programme KANTEN UND KNOTEN Events 24/10/2024 from 6 pmOpening 31/10/2024 7:30 pmHalloween SpecialExhibition tour [in German [&#8230;]]]></description>
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<p class="wp-block-paragraph">with <br>Anna Banout<br>Sven Bergelt<br>Rupert Enticknap<br>Takashi Kunimoto<br>Peng Li<br>Camila Rhodi<br><br>and a participatory installation of R Stein Wexler </p>



<figure class="wp-block-image size-large"><a href="https://baerenzwinger.berlin/en/program/t4b00/"><img fetchpriority="high" decoding="async" width="722" height="1024" src="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-722x1024.png" alt="" class="wp-image-2747" srcset="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-722x1024.png 722w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-423x600.png 423w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-768x1090.png 768w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-1083x1536.png 1083w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-1444x2048.png 1444w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2-235x333.png 235w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/10/BZ-Flyer-2024-4plain-Kopie-2.png 1748w" sizes="(max-width: 722px) 100vw, 722px" data-mwl-img-id="2747" /></a></figure>



<p class="wp-block-paragraph">Graphic: Viktor Schmidt/Nora Keilig</p>
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<p class="wp-block-paragraph"><strong>Exhibition</strong></p>



<p class="wp-block-paragraph">25/10/2024 &#8211; 23/2/2025</p>



<p class="wp-block-paragraph">Curated by Vanessa Göppner and Janine Pauleck</p>



<p class="wp-block-paragraph">»T4b00« is the fourth part of the annual programme KANTEN UND KNOTEN</p>
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<p class="wp-block-paragraph"><strong>Events</strong></p>



<p class="wp-block-paragraph"><a href="#opening" data-type="internal" data-id="#opening">24/10/2024 from 6 pm<br>Opening</a></p>



<p class="wp-block-paragraph"><a href="#halloween">31/10/2024 7:30 pm<br>Halloween Special<br>Exhibition tour [in German language]</a></p>



<p class="wp-block-paragraph"><a href="#five">16/11/2024 2-3pm<br>Performance &#8220;We are five&#8221;<br>by Chryssa Tsampazi</a></p>



<p class="wp-block-paragraph"><a href="#wanna">25/11/2024 4-7 pm<br>Performance &#8220;Do you wanna talk about it?&#8221;<br>with Camila Rhodi</a></p>



<p class="wp-block-paragraph"><a href="#coffee">1/12/2024 2-4 pm<br>Neighborhood meeting<br>&#8220;Coffee, cake and taboo&#8221;</a></p>



<p class="wp-block-paragraph"><a href="#wanna">8/12/2024 4-8 pm<br>Performance &#8220;Do you wanna talk about it?&#8221;<br>with Camila Rhodi</a></p>



<p class="wp-block-paragraph"><a href="#crow" data-type="internal" data-id="#crow">14/12/2024 from 4:15 pm<br>Experimental open air cinema<br>&#8220;Crow Cinema&#8221;<br>by Lilli Kuschel</a></p>



<p class="wp-block-paragraph"><a href="#tour">16/1/2025 7 pm<br>Exhibition tour [in English]</a></p>



<p class="wp-block-paragraph"><a href="#workshop">25.1 &amp; 26/1/2025 each 3 &#8211; 4pm<br>&#8220;Taboo.talks&#8221;<br>with Celica Fitz and Marita Günther</a></p>



<p class="wp-block-paragraph"><a href="#finissage">22/2/2025 from 4 pm<br>Finissage</a></p>
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<h2 class="wp-block-heading" id="opening">Opening</h2>



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<p class="wp-block-paragraph">24/10/2024 from 6 pm</p>



<p class="wp-block-paragraph">7 pm<br>Performance &#8220;CURE VIII&#8221; by <a href="https://www.instagram.com/xena_xang/">Jena Jang</a></p>



<p class="wp-block-paragraph">8:15 pm<br>DJane <a href="https://www.instagram.com/funkykid__/">FunkyKid</a></p>
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<p class="wp-block-paragraph">On <strong>Thursday, 24 October 2024</strong>, Bärenzwinger warmly invites you to the opening of the exhibition <strong>&#8220;T4b00&#8221;</strong>.<br><br>Taboos are invisible lines that frame individuals and communities. They are deeply rooted in history, culturally shaped and influence our perception and understanding of identity. &#8220;T4b00&#8221;, the fourth exhibition in our annual programme KANTEN UND KNOTEN, explores the impact of taboos on individuals and society. Six artistic positions selected through an open call make taboos visible from different perspectives and create a dialogue-based space for reflection and a change of perspective.<br><br>The title &#8220;T4b00&#8221; plays with the visualisation and alienation of the term &#8220;taboo&#8221;. The deliberate coding of the word emphasises the hidden yet omnipresent nature of taboos &#8211; something that remains unspoken but is nevertheless present in the room.<br><br>In her sculptural work, Anna Banout explores the power of language and in particular the transformative power of names as carriers of identity and memory. Sven Bergelt&#8217;s video work visualises how deeply taboos affect us and determine our actions. Questions of inner and outer freedom are negotiated. In his work, Peng Li addresses the omnipresent censorship in China using the example of Winnie the Pooh and the ban on selected information and events during the coronavirus pandemic.</p>
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<p class="wp-block-paragraph">Takashi Kunimoto&#8217;s video work deals with the topic of intersexuality and questions normative notions of identity and gender. In their sound installation, Rupert Enticknap sheds light on taboo aspects of male identities, such as the expression of grief. Camila Rhodi deals with trauma and sexual violence in her video installation. With a focus on female perspectives, Rhodi invites the audience to reflect on the invisibility and taboo nature of (sexual) violence in our patriarchal society.<br><br>R Stein Wexler&#8217;s participatory installation invites the public to anonymously submit answers to the question &#8220;What would you think, say, or do if it weren&#8217;t taboo?&#8221;. Submissions <a href="https://form.jotform.com/242805249560054" target="_blank" rel="noreferrer noopener">here</a>.</p>



<p class="wp-block-paragraph">The exhibition is accompanied by a varied supporting programme that includes exhibition tours, performances, an experimental open-air cinema, workshops and other educational activities.<br><br><strong>With the artists of the Open Call:</strong> Anna Banout, Sven Bergelt, Rupert Enticknap, Takashi Kunimoto, Peng Li, Camila Rhodi.<br>And with a participatory installation by R Stein Wexler.</p>
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<h4 class="wp-block-heading">Performance „CURE VIII“ and DJ-Set by FunkyKid</h4>



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<p class="wp-block-paragraph"><strong>Jena Jang&#8217;s</strong> performance CURE VIII is part of an ongoing series being developed since 2020 as part of their PhD programme in time-based media (Visual Communication). Inspired by the Japanese Butoh dance technique and the concept of the &#8220;body without organs&#8221;, Jang explores the embodiment of entities beyond the human ego. Themes such as superstition, shamanism, ancient ceremonies, spiritual practices and healing rituals are incorporated into their work to translate the cultural, anthropological and historical significance of these often overlooked practices into contemporary art and music. Jang&#8217;s performances recall those hidden aspects of existence that defy scientific explanation.</p>



<p class="wp-block-paragraph">In CURE VIII, Jang aims to reconnect with the primal energy of nature. Magical song and dance create a ritualistic space that addresses the cultural roots and unity between humans and nature. The audience is invited to sit or stand in a circle around Jang, in an arrangement reminiscent of ancient gatherings. Everyone is free to join the dance.</p>
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<p class="wp-block-paragraph">Jena Jang, born in South Korea, lives and works as a vocalist, experimental musician and performance artist in Prague, Czech Republic. They combine powerful electronics, extended vocal techniques and hand-built modular synthesisers to create raw, energetic performances. Influenced by Buddhist chants, yogic breathing exercises and Korean music traditions such as Pansori and Samulnori, Jang combines physical forms of expression such as headbanging and crawling to transform trauma and negative memories into cathartic experiences. Dance, yoga and breathing techniques play a central role in their interdisciplinary practice.</p>
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<p class="wp-block-paragraph"><strong>FunkyKid</strong> is a Tunisian DJ/Producer based in Berlin. Her music is an extension of her fun, playful and silly personality featuring bouncy uplifting Techno and Trance at 150BPM.</p>
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<h3 class="wp-block-heading" id="halloween"><strong>Halloween Special<br>Exhibition tour [in German language]</strong></h3>



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<p class="wp-block-paragraph">Thursday, 31 October 2024, 7:30 pm</p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph">No registration needed.</p>



<p class="wp-block-paragraph">Language: German</p>
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<p class="wp-block-paragraph">This Halloween, dive into the depths of taboos with us! Join curators Vanessa Göppner and Janine Pauleck for a guided tour of „T4b00“ at the Bärenzwinger.<br>Taboos are the invisible lines that shape individuals and communities, woven deep into our history and culture.</p>
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<p class="wp-block-paragraph">They influence how we perceive and understand identity. Join us on a&nbsp; journey into the heart of what we often keep silent as the exhibition tour unravels the effects of taboos on both individuals and society. Six artistic position will illuminate these hidden lines.</p>
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<h2 class="wp-block-heading" id="five">Performance &#8220;Wir Sind Fünf&#8221; (&#8220;We Are Five&#8221;)</h2>



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<p class="wp-block-paragraph">Saturday, 16 November 2024, 2 pm</p>



<p class="wp-block-paragraph">by Chryssa Tsampazi</p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph">The event will be held in German.</p>



<p class="wp-block-paragraph">Performers: Konstantin Bez, Paolo Gallio, Francesca Locanto, Sylvia Schwarz, Loukas Sdrolias and Maya Vasila</p>
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<p class="wp-block-paragraph">The performance &#8220;Wir Sind Fünf&#8221; (‘We Are Five’) is based on the text ‘Gemeinschaft’ (&#8216;Community&#8217;) by the writer Franz Kafka:</p>



<p class="wp-block-paragraph"><em>‘We are five friends, we once came out of a house one after the other […] Since then we have lived together, it would be a peaceful life if a sixth one didn&#8217;t keep interfering […]. He doesn&#8217;t do anything to us […]. We don&#8217;t know him and don&#8217;t want to take him in. The five of us didn&#8217;t know each other before, and if you like, we don&#8217;t know each other now either, but what is possible and tolerated with the five of us is not possible with the sixth […]. Besides, we are five and we don&#8217;t want to be six. […] But no matter how much we push him away, he will come back.’</em></p>



<p class="wp-block-paragraph">(Franz Kafka &#8211; Gemeinschaft)</p>



<p class="wp-block-paragraph">The community of the five friends has a special relationship with the sixth person. It only comes into being through the defence against the sixth person and draws its strength from this. Who are the five without the sixth? Is she not a friend? Is she a ghost? The work deals with the perception of reality between the ‘five’ and the ‘sixth’. </p>
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<p class="wp-block-paragraph">During the performance, the six participants speak parts of Kafka&#8217;s text, with the position and movement of the bodies as living sculptures adding further layers. The people move, stand still, speak a sentence, sometimes remain silent and change their position. They repeat themselves &#8211; sometimes thoughtfully, sometimes angrily. In this way, the group slowly becomes a time-shifted choir, which speaks of five, although six are present.</p>



<p class="wp-block-paragraph">Bio:<br>Chryssa Tsampazi (born 1975 in Germany, grew up in Northern Greece) studied acting and theater in Athens and graduated with an MFA from the Art Institute of Chicago (SAIC). Her artistic work explores the performance of language and the collective creative experience. The bodies of the artist and the participants function both as subjects and as mediating mechanisms of the works. Tsampazi&#8217;s works and performances have been shown internationally, including at Galerie im Turm; Sullivan Galleries, Chicago; IV. Moscow Biennial, Moscow; 4th Thessaloniki Biennale of Contemporary Art; Numismatic Museum, Athens; Kunstverein Tiergarten, Berlin; Alpha Nova/Galerie Futura, Berlin. In 2022 she received the Berlin Senate&#8217;s research grant and visual arts project funding. She lives and works in Berlin.</p>
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<h2 class="wp-block-heading" id="wanna"><strong>Performance &#8220;Do you wanna talk about it?&#8221; with Camila Rhodi</strong></h2>



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<p class="wp-block-paragraph">Monday, 25 November 2024, 4-7 pm</p>



<p class="wp-block-paragraph">Sunday, 8 November 2024, 4-6 pm</p>



<p class="wp-block-paragraph">with <a href="https://www.instagram.com/camila.rhodi/" target="_blank" rel="noreferrer noopener">Camila Rhodi</a></p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph">Languages: German, English, Portuguese</p>



<p class="wp-block-paragraph">Please note: The performance only takes place between the artist and one other person. There may therefore be waiting times. There will be several rounds of the performance from 4 to 7 pm.</p>



<p class="wp-block-paragraph"><em>Content Warning: The performance contains content related to sexual violence. It may be disturbing and evoke strong emotional reactions.</em></p>
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<p class="wp-block-paragraph">In this intimate performance, the audience meets the artist in a secluded space where a very personal confrontation takes place. An audience member sits alone opposite the artist and enters into a direct dialogue in which the artist reveals her own story.</p>



<p class="wp-block-paragraph">This autobiographical performance confronts the difficult subject of childhood sexual abuse, with the artist courageously sharing her own history of trauma. The encounter is intensely private, designed for just one spectator at a time, and lasts for a brief but powerful four minutes.</p>



<p class="wp-block-paragraph">Do U Wanna Talk About It? challenges the boundaries between performer and audience, creating a moment of profound connection and reflection on the impact of trauma.</p>



<p class="wp-block-paragraph"><strong>Bio:</strong><br>Camila Rhodi (born 1978, Rio de Janeiro, Brazil) is an interdisciplinary artist whose work includes theatre, video, performance, audio, drawing and installation. She studied Fine Arts at the Academy of Fine Arts Vienna, Realistic Drawing and Painting at the Academy of Fine Arts Barcelona, Performance &amp; Choreography at the Justus Liebig University Giessen, Aesthetics at UNIRIO in Rio de Janeiro and Drama at the Escola Estadual de Teatro Martins Penna. In her artistic practice, she explores sexual themes, examines the complexities of identity and touches on universal ideas such as love, desire, violence, loss, and grief. Her work has been shown internationally, including at the WRO Art and Media Biennale (Poland), Manifesta (Russia), Sophiensaele and Hebbel am Ufer (Berlin), Bienalsur and FIDBA (Buenos Aires), viennacontemporary and OI Futuro (Rio de Janeiro). She lives and works in Berlin.</p>
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<p class="wp-block-paragraph"><strong>International Day for the Elimination of Violence against Women</strong> <br>The performance of Do U Wanna Talk About It? will take place on 25 November, the International Day against Violence against Women. The Bärenzwinger Berlin, normally closed on Mondays, is deliberately opening its doors on this day to give space to this important topic. The performance draws attention to the issue of sexual abuse and gives those affected a voice. By sharing her own experiences, the artist makes the often invisible reality of sexual violence visible and encourages the audience to reflect on patriarchal social structures and the urgency of protecting women and girls from violence.</p>



<p class="wp-block-paragraph"><strong>International Human Rights Day</strong><br>On 10 December is International Human Rights Day. In this context Do U Wanna Talk About It? addresses on <strong>Sunday, 8 December </strong>the fundamental importance of protection and dignity for all people. The performance reminds us that protection from violence is an inalienable human right and highlights how essential it is that traumatic experiences are not concealed, but dealt with and recognised. It calls on the audience to reflect on the collective responsibility for safeguarding human rights and to show solidarity with those affected.</p>
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<h2 class="wp-block-heading" id="coffee"><strong>Neighbourhood meeting</strong>: <strong>‘Coffee, cake and taboo’</strong></h2>



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<p class="wp-block-paragraph">1 December 2024 <br>from 2 pm to 4 pm</p>



<p class="wp-block-paragraph">Free entry</p>
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<p class="wp-block-paragraph">The Bärenzwinger invites all neighbours and interested visitors to a Sunday afternoon with coffee, cake and playing taboo together. Under the motto ‘Coffee, cake and …’, the Bärenzwinger opens its doors one day per exhibition for a cosy get-together of the neighbourhood. While we enjoy coffee and homemade cake, we also have the opportunity to chat about art and culture in an informal setting. We look forward to hearing your perspectives.</p>



<p class="wp-block-paragraph">This neighbourhood meeting is taking place as part of the current exhibition ‘T4b00’. This is the fourth exhibition in the 2024 Edges and Knots annual programme. Six artistic positions make taboos visible from different perspectives and create a dialogue-based space for reflection and a change of perspective.</p>
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<p class="wp-block-paragraph">We invite you to come together on Neighbourhood Sunday to take part in a modified version of the parlour game ‘Taboo’. Please send us taboo terms in advance and we will incorporate them into our game! Together we will playfully explore what it means to confront linguistic and social boundaries.<br>&nbsp;<br>The taboo terms can either be sent by email to <strong>visit@baerenzwinger.berlin</strong> or as a DM via <a href="https://www.instagram.com/baerenzwinger.berlin/" target="_blank" rel="noreferrer noopener">Instagram</a>.<br><br>Warmly<br>your team from Bärenzwinger</p>
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<h2 class="wp-block-heading" id="crow">Experimental open air cinema “Crow Cinema”</h2>



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<p class="wp-block-paragraph">Saturday, 14.12.2024 <br>4:15 pm</p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph"><strong>Location: Märkisches Ufer</strong></p>



<p class="wp-block-paragraph"><img decoding="async" width="220" height="171" class="wp-image-2820" style="width: 220px;" src="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/12/Karte-Markisches-Ufer.jpg" alt="" srcset="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/12/Karte-Markisches-Ufer.jpg 618w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/12/Karte-Markisches-Ufer-600x466.jpg 600w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/12/Karte-Markisches-Ufer-333x259.jpg 333w" sizes="(max-width: 220px) 100vw, 220px" /></p>



<p class="wp-block-paragraph">In case of light rain and snow there will be pavilions, in case of bad weather the film will be shown under a roof in the Bärenzwinger Gallery Berlin.</p>



<p class="wp-block-paragraph">Accessibility: The dialogue- and music-free film also works as a silent film and is conceived as a ‘relaxed performance’</p>
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<p class="wp-block-paragraph">The experimental open-air cinema ‘Crow Cinema’ invites people and birds to discover new perspectives on non-human life in the city. Against the backdrop of urbanisation and its impact on biodiversity, the focus is on crows that successfully adapt to urban conditions. Thousands of these birds gather at Alexanderplatz every winter and fly to their roosts on the Spree at nightfall &#8211; a seasonal spectacle that visualises the special dynamics of urban nature.</p>



<p class="wp-block-paragraph">In this context, the Bärenzwinger presents the experimental film ‘Neighbors: non-human city life’ by Lilli Kuschel. In this film, documented over five years, Kuschel explores the question of how crows and humans interact with each other in Berlin and what place they occupy in the city. The screening takes place on Märkisches Ufer, where the rhythm of the crows seasonally transforms the space between the riverbank and the Bärenzwinger into an area shared by people and birds. This special form of cohabitation prompts us to ask the question: Who is part of the city, who owns it, and how is it shaped by different actors?</p>



<p class="wp-block-paragraph">The film questions common stereotypes of nature and undermines the traditional opposition between nature and culture. The city is understood as a heterotopic biotope in which the coexistence of humans and animals manifests itself in new forms.</p>
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<p class="wp-block-paragraph">The screening will be followed by a discussion with Lilli Kuschel and the biologist and philosopher Cord Riechelmann, which will focus on urban ecologies and speculative visions for a solidary coexistence of humans and animals in the city. The Bärenzwinger &#8211; a former bear enclosure &#8211; and the neighbouring Märkisches Ufer are the ideal location for a reflection on cohabitation and the relationship between nature and the city.</p>



<p class="wp-block-paragraph">We cordially invite you to experience this interdisciplinary perspective on urban life and to reflect on the role of animals as active agents.</p>



<p class="wp-block-paragraph"><strong>Bio:</strong><br>Lilli Kuschel is an artist and filmmaker, as well as a lecturer and researcher at the Berlin University of the Arts. She works with documentary forms in time-based media, film and installations and conducts artistic research on the topics of urban ecologies, architecture, cohabitation and urban nature. Her experimental film series Neighbors: non-human city life explores the life and culture of crows in cities around the world.</p>



<p class="wp-block-paragraph"><strong>Bio:</strong><br>Cord Riechelmann is a biologist, philosopher, author and lecturer at the Berlin University of the Arts, where he teaches in the Studium Generale programme. His research and teaching activities include the social behaviour of primates and the history of biological research. He writes regularly for various newspapers and magazines, including the Frankfurter Allgemeine Zeitung, taz and Süddeutsche Zeitung. His books include Krähen (2013), which is part of the Naturkunden series, and the novel Wilde Tiere in der Großstadt (2013). His works deal with the coexistence of humans and animals in urban environments and philosophical questions of nature perception.</p>
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<h2 class="wp-block-heading" id="tour">T4b00: Exhibition tour [in English]</h2>



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<p class="wp-block-paragraph">Thursday, 16.1.2025<br>7 pm</p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph">Language: English</p>
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<p class="wp-block-paragraph">On 16 January, we invite you to an exclusive tour of the <strong>‘T4b00’</strong> exhibition in the Bärenzwinger. Together with the curators Vanessa Göppner and Janine Pauleck, you will learn more about the multi-layered themes of the exhibition, which deals with the ambivalence of taboos and their influence on individual and collective identities. The exhibition sheds light on social, cultural and personal taboos and examines how these are reflected and scrutinised in the six artistic positions.</p>
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<p class="wp-block-paragraph">The tour offers a valuable opportunity to gain deeper insights into the works and to discover the artistic approaches in the context of breaking taboos and social norms.</p>



<p class="wp-block-paragraph">With works by <em>Anna Banout, Sven Bergelt, Rupert Enticknap, Takashi Kunimoto, Peng Li</em>, <em>Camila Rhodi</em></p>



<p class="wp-block-paragraph">and a participatory installation by <em>R Stein Wexler</em></p>
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<h2 class="wp-block-heading" id="workshop">Workshop: “Taboo.talks”</h2>



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<p class="wp-block-paragraph">25.1 &amp; 26.1.2025<br>each 3 &#8211; 4 pm</p>



<p class="wp-block-paragraph">with Celica Fitz and Marita Günther</p>



<p class="wp-block-paragraph">Free entry</p>



<p class="wp-block-paragraph">Language: German</p>
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<p class="wp-block-paragraph">What is a taboo? Who decides what should not be talked about and what should not be done? In the TABOO.TALKS we ask when a taboo covers something up, when it restricts something or when it tries to protect something. In doing so, we lift the cloak of what is socially rejected and look at what unspeakable or unspoken practices and secret knowledge are hidden underneath.<br>A taboo not only defines the excluded. As the marking of a boundary and the perpetual circumvention of this boundary, the taboo also inscribes itself into everyday behavioural practices, social interaction and bodies. The taboo itself is usually not visible, and yet it shapes its standardised counter-image. How do we look at the taboo today and can a reflected view of its structure in theory help us to recognise taboos in everyday life?</p>



<p class="wp-block-paragraph">Along the question of the taboo, the TABOO.TALKS format focuses on practices of inclusion and exclusion of knowledge as well as norms and gender images in the two events TABU + KÖRPER and TABU + WISSEN. Social processes of recognition and exclusion that are inscribed in everyday life are thematised. The format aims to convey current scientific theories and theories and to discuss them with the guests. Each TABOO.TALK combines a substantive impulse with a dialogue-based guided tour of selected artistic works.<br>The format is aimed primarily at young people aged 16 and over and adults. This is because it also addresses sexuality and physical and psychological violence in line with the exhibition themes and artistic works.</p>
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<p class="wp-block-paragraph"><strong>TABOO.TALKS I: TABOO + BODY</strong><br>Impulse and dialogue in the exhibition with Marita Günther and Celica Fitz<br>How do taboos inscribe themselves on our bodies? Using selected works from the exhibition, we will explore how taboos are located and embodied, thereby shaping images of gender, society and accessibility.</p>



<p class="wp-block-paragraph"><strong>TABOO.TALKS II: TABOO + KNOWLEDGE</strong><br>Impulse and dialogue in the exhibition with Marita Günther and Celica Fitz<br>What are we allowed to know, what remains hidden from us? Which stories do we not remember and what role does not-knowing play in processes of tabooing? We will explore narratives of the secret, the concealed and the unspeakable in selected works from the exhibition.</p>



<p class="wp-block-paragraph"><strong>Marita Günther</strong><br>For the TABOO-TALKS, Marita provides insights into her research on how taboos are inscribed in social gender images and body practices and shows dynamics between resistance and standardisation. Marita is a gender theorist and cultural and religious studies scholar. She is a doctoral candidate and teaches cultural and religious studies and social sciences as a lecturer at the University of Marburg, Merseburg University of Applied Sciences and the Baden-Württemberg Cooperative State University. As a freelance researcher and speaker, she communicates current theories on gender constructions using practical examples in contemporary cultures and art.</p>



<p class="wp-block-paragraph"><strong>Celica Fitz</strong><br>In the TABOO.TALKS, Celica brings the impulses around dynamics of recognition and exclusion into the exhibition in dialogue with the guests. She conveys cultural studies perspectives on contemporary art and conceptualises the format. Celica is a doctoral candidate in museology and art history (Université de Neuchâtel) and religious studies (University of Marburg). As a freelance curator and researcher, she develops formats for curating contemporary art informed by cultural studies for cultural and art institutions and universities. She is currently working on special exhibitions and outreach for the Museum Angewandte Kunst in Frankfurt a. M., Ikonenmuseum Frankfurt and as a researcher on women artists of modernism at the University of Marburg.</p>
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<h2 class="wp-block-heading">Slow finissage ‘T4b00’</h2>



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<p class="wp-block-paragraph">22 February, 4-7 pm</p>



<p class="wp-block-paragraph">Free entry</p>
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<p class="wp-block-paragraph">At the end of the exhibition, we warmly invite you to a slow finissage. In a cosy atmosphere, there will be free coffee and cake, accompanied by a joint board game of the iconic ‘Tabu’.</p>
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<p class="wp-block-paragraph" id="finissage">The event will be a space for sharing and reflection, accompanied by a carefully curated playlist to round off the afternoon.<br><br>Come along, we look forward to seeing you!</p>
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<h2 class="wp-block-heading" id="anna">Anna Banout</h2>



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<p class="wp-block-paragraph">Anna Banout (born 1992) is a Syrian-Polish experimental designer and artist. She studied product design, creative coding and basketry at the Academy of Fine Arts in Warsaw. In her research-based work, she weaves a rich tapestry of design processes combined with cultural narratives. Her diverse background profoundly influences her work and drives her to explore and challenge the intricate relationships between people and objects. </p>
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<p class="wp-block-paragraph">Banout‘s work has been shown in solo and group exhibitions internationally, including at the Museum für Kunst und Gewerbe (Hamburg), Centre Pompidou (Paris), Radialsystem V (Berlin) and Station Gallery (Beirut). She has taken part in various design festivals, such as the Gdynia Design Days, the Łódź Design Festival, Ambiente Frankfurt and Maison&amp;Objet Paris.</p>
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<p class="wp-block-paragraph">She has received several awards and scholarships, including the International Diploma Selection (Designblok, Prague), Adam Mickiewicz Institute and Feldfünf Berlin. She currently lives and works in Pszów, Poland.</p>
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<h2 class="wp-block-heading" id="sven">Sven Bergelt</h2>



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<p class="wp-block-paragraph">Sven Bergelt (born in Leipzig) studied at the Muthesius Academy of Fine Arts Kiel and the Academy of Visual Arts Leipzig. In his artistic practice, he works in the fields of installation, conceptual art and artistic research. His research-based, site-specific projects deal with spaces, architecture and the social and historical structures anchored in them.</p>
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<p class="wp-block-paragraph">He is particularly interested in questions of a contemporary culture of remembrance, the transformation of communication through digital technologies and political and social crises. Bergelt‘s works have been exhibited internationally, including at HALLE 14 (Leipzig), the Kunstverein Ebersberg and the National Theatre Mannheim. </p>
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<p class="wp-block-paragraph">He is co-founder of the artist collective Situation Room and has been teaching at the Institute for Theory at the HGB Leipzig since 2013. He lives and works in Leipzig.</p>
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<h2 class="wp-block-heading" id="rupert">Rupert Enticknap</h2>



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<p class="wp-block-paragraph">Rupert Enticknap (born in the UK) studied at King&#8217;s College London, the Royal College of Music London and UAL Central Saint Martins. Their trans-disciplinary practice oscillates between and within music, choreography and installation. Enticknap is engaged in a performative exploration of the body. With a focus on the voice as a means of expression, Rupert examines the role of the body and voice in social and political discourse. </p>
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<p class="wp-block-paragraph">Their current research interests include the concepts of failure, masculinities, the body as an archive, and English folk dance. They have performed internationally, including at the Royal Opera House Covent Garden, the Bavarian State Opera, the Berlin State Opera and the Theater an der Wien. </p>
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<p class="wp-block-paragraph">As a performer and dancer, they have appeared at the Volksbühne Berlin, Sophiensaele Berlin and Nowy Teatr Warsaw, among others. Enticknap&#8217;s most recent works have been supported by Fonds Daku, the Goethe-Institut and INM e.V. They live and work in Berlin.</p>
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<h2 class="wp-block-heading" id="takashi">Takashi Kunimoto</h2>



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<p class="wp-block-paragraph">Takashi Kunimoto (born in Japan) grew up in Japan and studied sociology at Hitotsubashi University in Tokyo, where he was particularly interested in documentary films. After the accident at the Fukushima nuclear power plant, Kunimoto moved to Germany in 2012 and began studying fine arts at the Braunschweig University of Art. </p>
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<p class="wp-block-paragraph">Kunimoto&#8217;s artistic practice includes installations and films that have been shown in Germany and Japan, including at the International Short Film Festival Oberhausen, the European Media Art Festival and the Image Forum Festival. </p>
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<p class="wp-block-paragraph">His film &#8220;Robert&#8221; was awarded the Förderpreis der Stadt Karlsruhe at the dokKA-Festival 11 (2024). In addition to media production, he has organised various media education projects with young people. Kunimoto lives and works in Braunschweig.</p>
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<h2 class="wp-block-heading" id="peng">Peng Li</h2>



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<p class="wp-block-paragraph">Peng Li (born 1986, Hunan, China) studied Fine Arts, Painting and Graphics at the South China University of Technology and at the Academy of Fine Arts in Munich. He works with a diverse range of media, continuously expanding the boundaries of his practice. </p>
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<p class="wp-block-paragraph">Over the past few years, his profound interest in materials, the creative process, and the social context has shaped every aspect of his artistic practice. His works combine personal memories with collective memories and traumatic experiences from the past and present. </p>
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<p class="wp-block-paragraph">His work has been presented internationally, including at Lenbach Palais (Munich), Canal Street Research Association (New York City, USA), and Haus am Lützowplatz (Berlin). He currently lives and works in Munich.</p>
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<h2 class="wp-block-heading" id="camila">Camila Rhodi</h2>



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<p class="wp-block-paragraph">Camila Rhodi (born 1978, Rio de Janeiro, Brazil) is an interdisciplinary artist whose work includes theatre, video, performance, audio, drawing and installation. She studied Fine Arts at the Academy of Fine Arts Vienna, Realistic Drawing and Painting at the Academy of Fine Arts Barcelona, Performance &amp; Choreography at the Justus Liebig University Giessen,</p>
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<p class="wp-block-paragraph"> Aesthetics at UNIRIO in Rio de Janeiro and Drama at the Escola Estadual de Teatro Martins Penna. In her artistic practice, she explores sexual themes, examines the complexities of identity and touches on universal ideas such as love, desire, violence, loss, and grief.</p>
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<p class="wp-block-paragraph">Her work has been shown internationally, including at the WRO Art and Media Biennale (Poland), Manifesta (Russia), Sophiensaele and Hebbel am Ufer (Berlin), Bienalsur and FIDBA (Buenos Aires), viennacontemporary and OI Futuro (Rio de Janeiro). She lives and works in Berlin.</p>
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		<title>By Way of Water</title>
		<link>https://baerenzwinger.berlin/en/exhibitions/by-way-of-water/</link>
		
		<dc:creator><![CDATA[ulrike]]></dc:creator>
		<pubDate>Tue, 23 Jul 2024 16:06:40 +0000</pubDate>
				<category><![CDATA[KANTEN UND KNOTEN]]></category>
		<guid isPermaLink="false">https://baerenzwinger.berlin/en/?page_id=2662</guid>

					<description><![CDATA[Opening Water Histories Eintauchen – ein Ausstellungsdialog Plunging in – an exhibition dialogue &#8220;Day on and along the River&#8221; 29.09.2024, 1 &#8211; 7.30 pm Free Entry Start: Bärenzwinger Berlin, Rungestr. 30, 10179 Berlin End: Flussbad-Garten am Spreekanal, Sperlingsgasse 1, 10178 Berlin On Sunday, 29 September 2024, the Bärenzwinger invites you to a ‘Day on and [&#8230;]]]></description>
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<p class="wp-block-paragraph">with<br>Mirja Busch<br>Thesea Rigou Efstathopoulos<br>Anton Filatov<br>Sanne Vaassen<br>Claire Waffel<br>U8 Kollektiv (Laurence Ermacova and Neïtah Janzing) with Rabab Haidar</p>



<figure class="wp-block-image size-large"><a href="https://baerenzwinger.berlin/en/program/by-way-of-water/"><img decoding="async" width="722" height="1024" src="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-722x1024.png" alt="" class="wp-image-2660" srcset="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-722x1024.png 722w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-423x600.png 423w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-768x1090.png 768w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-1083x1536.png 1083w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-1444x2048.png 1444w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website-235x333.png 235w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/07/Flyer-fur-Website.png 1748w" sizes="(max-width: 722px) 100vw, 722px" data-mwl-img-id="2660" /></a><figcaption class="wp-element-caption">Graphic: Viktor Schmidt/Nora Keilig</figcaption></figure>

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<p class="wp-block-paragraph"><strong>Exhibition</strong></p>



<p class="wp-block-paragraph">2/8 &#8211; 13/10/2024</p>



<p class="wp-block-paragraph">Curated by Annika Reketat and Cleo Wächter</p>



<p class="wp-block-paragraph"><a href="https://baerenzwinger.berlin/programm/by-way-of-water/">»By Way of Water«</a> is the third part of the annual exhibition programme KANTEN UND KNOTEN</p>

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<p class="wp-block-paragraph"><strong>Events</strong></p>



<p class="wp-block-paragraph"><a href="#opening">1/8/2024 6 pm<br>Opening<br>7:30 pm Performance with Singen3000</a></p>



<p class="wp-block-paragraph"><a href="#water" data-type="internal" data-id="#water">3/8/2024 4 pm<br>Water Histories<br>Artist Talk</a></p>



<p class="wp-block-paragraph"><a href="#eintauchen">23/8/2024 5:30 pm<br>Eintauchen &#8211; ein Ausstellungsdialog<br>[in German]</a></p>



<p class="wp-block-paragraph"><a href="#plunging">13/9/2024 5:30 pm<br>Plunging in &#8211; an exhibition dialogue<br>[in English]</a></p>



<p class="wp-block-paragraph" id="theater"><a href="#day">29/9/2024 1-7:30 pm<br>Day on and along the River</a></p>



<p class="wp-block-paragraph">13/10/2024 4 pm<br>Finissage</p>

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<h2 class="wp-block-heading" id="opening">Opening</h2>


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<p class="wp-block-paragraph">1/8/2024 6 pm<br>7:30 pm Performance from Singen3000</p>



<p class="wp-block-paragraph">Free entry</p>

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<p class="wp-block-paragraph">On Thursday, 1 August 2024, from 6 pm the Bärenzwinger invites you to the opening of the exhibition &#8220;By Way of Water&#8221;.</p>



<p class="wp-block-paragraph">As beings whose bodies consist largely of water, there is no fixed boundary between us humans and this element. And yet we often perceive it as something alienating rather than unifying. ‘By Way of Water’, the third exhibition in our annual program KANTEN UND KNOTEN (Knots and Edges), takes inspiration from confluences &#8211; the points where different bodies of water meet &#8211; to dissolve rigid boundaries and categorizations in the ways we relate to each other and to our (urban) surroundings. The exhibition unites six artistic positions across various media to explore how space can be inscribed, read, and (re-)interpreted through the lens of hydro-cartographic and hydro-feminist approaches.</p>

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<p class="wp-block-paragraph">The exhibition will be accompanied by artist talks and exhibition tours and a special program on World Rivers Day (29 September 2024).<br><br><strong>With artistic contributions by:</strong> Mirja Busch, Thesea Rigou, Anton Filatov, Sanne Vaassen, Claire Waffel, U8 Kollektiv with Rabab Haidar</p>

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<h2 class="wp-block-heading" id="water">Water Histories</h2>


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<p class="wp-block-paragraph">3/8/2024 4 pm</p>



<p class="wp-block-paragraph">Artist Talk</p>



<p class="wp-block-paragraph">In English</p>



<p class="wp-block-paragraph">Free Entry</p>

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<p class="wp-block-paragraph">The artist Sanne Vaassen and Alejandra Villa, doctoral student in ecohydrology at the Leibniz-Institute of Freshwater Ecology and Inland Fisheries (IGB), will enter into a dialog about what unites them: a fascination with the origins and transformations of water landscapes. Together, they will blur the boundaries between their disciplines and exchange their perspectives on the relationship between humans and water. The starting point of the dialog is Sanne’s installation Shaped by Water, a three-dimensional geochronology of the human-water-relationship made of glass, which can be seen in the atrium of the Bärenzwinger.</p>

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<p class="wp-block-paragraph">Artist <strong>Sanne Vaassen</strong> explores the fluid transitions in matter and phenomena, focusing on the water cycle, seasonal tree changes, and language evolution. Central to her work are themes of time and change, intersecting with ecology, geography, history, and anthropology. Her work has been exhibited at the Bonnefantenmuseum (Maastricht), SALTS (Basel), Unit 1 Gallery (London), and 601Artspace (New York). She was a resident at the Jan Van Eyck Academy in 2014-2015.</p>



<p class="wp-block-paragraph"><strong>Alejandra Villa</strong> is a second-year PhD candidate at the Leibniz Institute of Freshwater Ecology and Inland Fisheries (IGB). In the Department of Ecohydrology and Biogeochemistry, she studies organic pollutants in the hyporheic zone, the boundary between river and groundwater. Her interest in water issues began in Colombia, where she earned a Bachelor&#8217;s in Geological Engineering. She pursued hydrogeology through work in a water resources company and academic institutions across Europe.</p>

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<h2 class="wp-block-heading" id="eintauchen">Eintauchen  – ein Ausstellungsdialog</h2>


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<p class="wp-block-paragraph">23.8.2024 17:30 Uhr</p>



<p class="wp-block-paragraph">Eintauchen – ein Ausstellungsdialog</p>



<p class="wp-block-paragraph">Eintritt frei</p>

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<p class="wp-block-paragraph">Ein Ausstellungsdialog zwischen den anwesenden Menschen und Organismen, den Kurator*innen und den teilnehmenden Künstler*innen. Dieses dialogische Format wurde von Thesea Rigou als Erweiterung ihrer künstlerischen Praxis initiiert. Es nimmt ihre ortsspezifische Installation <em>stay with the trouble II</em> als Ausgangspunkt, um Formen des Zusammenflusses in den Beziehungen zwischen Natur und Kultur zu diskutieren.</p>

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<p class="wp-block-paragraph">Anwesende Künstler*innen: Thesea Rigou und Claire Waffel</p>



<p class="wp-block-paragraph">In deutscher Sprache</p>

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<h2 class="wp-block-heading" id="plunging">Plunging in – an exhibition dialogue</h2>


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<p class="wp-block-paragraph">13/9/2024 5:30 pm</p>



<p class="wp-block-paragraph">Plunging in – an exhibition dialogue [in English]</p>



<p class="wp-block-paragraph">Free Entry</p>

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<p class="wp-block-paragraph">An exhibition dialogue between the people and organisms present, the curators, and the participating artists. This dialogical format has been initiated by Thesea Rigou as an extension of their artistic practice. It takes the site-specific installation <em>stay with the trouble II</em><em> </em>as a starting point to discuss forms of confluence in nature-culture relations.</p>

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<p class="wp-block-paragraph">Artists present: Thesea Rigou, Laurence Ermacova (U8 Kollektiv), Rabab Haidar</p>



<p class="wp-block-paragraph">In English</p>

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<h2 class="wp-block-heading" id="day"><em><strong>&#8220;Day on and along the River&#8221;</strong></em></h2>



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<p class="wp-block-paragraph"><strong>29.09.2024, 1 &#8211; 7.30 pm</strong></p>



<p class="wp-block-paragraph"><strong>Free Entry</strong></p>



<p class="wp-block-paragraph"><strong>Start:</strong> Bärenzwinger Berlin, Rungestr. 30, 10179 Berlin<br><br><strong>End:</strong> Flussbad-Garten am Spreekanal, Sperlingsgasse 1, 10178 Berlin</p>
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<p class="wp-block-paragraph">On Sunday, 29 September 2024, the Bärenzwinger invites you to a ‘Day on and along the River’ as part of the current exhibition <em>‘By Way of Water’</em>. The event is dedicated to the diverse relationships of the city of Berlin and its inhabitants to the Spree. The focus will be on the personal relationship to the river, the current state of Berlin&#8217;s waters, water-related politics and the tangible effects of climate change.</p>



<p class="wp-block-paragraph">The programme offers various formats for experiencing and reflecting on the Spree from different perspectives. A workshop on Spree-specific memories, , a poetic walk along the Spree and a screening invite you to gain new insights into the relationship between people and water (not only) in urban areas.&nbsp;</p>
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<p class="wp-block-paragraph"><strong>Programme:</strong></p>



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<li>13:00: Workshop ‘Waterways of Memory’ with Om Bori (artist and researcher)</li>



<li>15:00: Introduction to the exhibition by Annika Reketat and Cleo Wächter (curators)&nbsp;</li>



<li>16:00: TBD</li>



<li>ca 17:00: Walk along the Spree with Clementine Butler/Gallie (ReRouting) and Viviane Tabach (Co-Making Matters)</li>



<li>18:30: Screening and lecture by Claire Waffel (artist and researcher)</li>
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<h4 class="wp-block-heading">Programmdetails &#8220;Day on and along the river&#8221;</h4>



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<p class="wp-block-paragraph"><strong>13:00 pm</strong><br><strong>&#8220;Waterways of Remembrance&#8221;</strong><br><strong>Workshop &#8211; Om Bori</strong></p>



<p class="wp-block-paragraph">The workshop, led by Om Bori, invites participants to explore their personal memories and experiences of the River Spree and its many canals in Berlin. The focus will be on a creative exploration of this extensive river system that shapes both the urban and natural environment in Berlin. Participants will learn the technique of Om Boris&#8217; water-filled objects and create their own works of art filled with Spree water.</p>



<p class="wp-block-paragraph">During the workshop, participants will be given time for writing and reflection to transform their individual experiences into texts and drawings. The memories are deliberately fragmented, as our memories themselves are often fragmented: We remember only parts of a story, which we change and add to over time. These fragments of memory are assembled into a visual composition that reflects the participants&#8217; personal relationship with the body of water.</p>



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<p class="wp-block-paragraph">Filling the objects with water from the River Spree creates a direct connection between the participants&#8217; stories and the river. Finally, the works will be sealed as &#8216;time capsules&#8217; to preserve both the memories and the current state of the Spree for the future &#8211; a river whose water quality is considered critically polluted in many places and reflects the challenges and conditions of our time.&nbsp;</p>



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<li>Participants are invited to bring their own personal memorabilia (small items, photos, texts, etc.) related to the&nbsp; Spree.</li>



<li>Registration is welcome, but not required: visit@baerenzwinger.berlin Workshop language is German, with translation available if required.&nbsp;</li>



<li>Location: Bärenzwinger, Rungestraße 30, 10179 Berlin (u2 Märkisches Museum, u8 Heinrich Heirne Straße)</li>
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<p class="wp-block-paragraph"><strong>Bio:</strong><br>Om Bori is a Berlin-born artist who lives and works in her hometown. She graduated with honors in Fine Arts from the Berlin University of the Arts and in Intermedia Art from the Hungarian Academy of Fine Arts in Budapest, where she is currently pursuing a PhD in Practice on the topic “Family, River, Archive: The Materialization of Memory.” In her PhD research, she explores the connections between water and place on the one hand, and family history and its material and immaterial archives on the other.</p>



<p class="wp-block-paragraph">Her interdisciplinary practice addresses the global hydrological crisis by combining critical humanist research, eco-feminist theory, and art. Bori&#8217;s work explores the cultural and symbolic connections between femininity and water, drawing on mythic representations of aquatic female figures to critique humanity’s exploitative relationship with nature. Through the lens of hydrofeminism, she creates multimedia projects that offer alternative narratives of resilience and ecological care, seeking to inspire more ethical environmental stewardship. Conceptually, her work operates at the intersection of narrative, moving and still images, focusing on how social and historical forces shape individual and collective life, and how people resist this structural determination—whether through work, hope, love, migration, or madness.</p>
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<h4 class="wp-block-heading"></h4>



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<p class="wp-block-paragraph"><strong>16:00 pm</strong><br><strong>RIPPLES: A group walk along the Spree</strong></p>



<p class="wp-block-paragraph">With <strong>Clementine Butler-Gallie (ReRouting) and Viviane Tabach (Co-Making Matters)&nbsp;</strong></p>



<p class="wp-block-paragraph">RIPPLES will be a group walk along the Spree, starting at Bärenzwinger and arriving at Flussbad Garten, inviting participants to move together to rhythms of the water and share stories of waterways from both near and far. The Spree becomes a catalyst for us to weave connections with sources of water that have shaped culture, art, </p>
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<p class="wp-block-paragraph">music, history, and more, reflecting on how they influence memory and imagination. Each stage of the journey will take a different walking rhythm, guiding our path through shifting currents of thought and movement. Together, we’ll explore the confluences of personal and collective stories, where the local meets the distant in a shared journey along the river’s edge.</p>



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<li>Registration is not required.</li>



<li>The walk will take place in English</li>



<li>Startingpoint: Bärenzwinger, Rungestraße 30, 10179 Berlin </li>
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<p class="wp-block-paragraph"><strong>Bio:</strong></p>



<p class="wp-block-paragraph">The walk is a collaboration between Clementine Butler-Gallie of <em>ReRouting</em>, a curatorial initiative exploring walking as a space for exchange and encounter, and Viviane Tabach of <em>Co-Making Matters</em>, a multidisciplinary platform at Haus der Statistik. Since 2023, they’ve been working together on a series of walking residencies and are both part of the nGbK working group for the project &#8216;Dissident Paths&#8217; starting in 2025.</p>
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<p class="wp-block-paragraph"><strong>18:30 pm</strong><br><strong>&#8220;I Cannot See the Future from Here&#8221;</strong><br><strong>Claire Waffel</strong></p>



<p class="wp-block-paragraph">In her presentation in the Flussbad Garden Berlin, as part of the Day on and Along the River, the artist and researcher Claire Waffel, who works across photography, video and installation, will present her current work on two coastal communities and how these might be affected by rising seas in the future. The village of Fairbourne in Wales was said to produce Britains&#8217; first climate refugees when it was decided a decade ago that the village could no longer be defended against rising seas. </p>
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<p class="wp-block-paragraph">In her spatial practice she explores the coastal defences of the village Mönkebude on the inland sea of the Stettin Lagoon and how these might help us imagine a future with a changing border between water and land. Through compiling different methodologies into a visual language, her research aims to reveal relationships between communities, architecture, climate change and futures.&nbsp;</p>



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<li>The presentation will be in English.</li>



<li>The Presentation takes place at the Flussbad-Garten on the spreekanaal, in The Sperlingsgasse 1, 10178 Berlin<br></li>
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<p class="wp-block-paragraph">Read more on Claire&#8217;s work below</p>
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<h2 class="wp-block-heading" id="sanne">Sanne Vaassen</h2>


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<p class="wp-block-paragraph">In her artistic practice, Sanne Vaassen (Heerlen, 1991) explores the fluid transition of matter and phenomena, such as the cycle of water, the transformation of trees during the seasons, and the evolution of language. </p>

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<p class="wp-block-paragraph">Central themes within her diverse works are time and processes of change. Thus, Vaassen’s work is at the interface with other disciplines such as ecology, geography, history and anthropology. </p>

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<p class="wp-block-paragraph">Her work has previously been shown in several group and solo exhibitions nationally and abroad, including the Bonnefantenmuseum (Maastricht), SALTS (Basel), Unit 1 Gallery (London), and 601Artspace (New York). She was also a resident at the Jan Van Eyck Academy in 2014-2015.</p>

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<h2 class="wp-block-heading" id="claire">Claire Waffel</h2>


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<p class="wp-block-paragraph">Claire Waffel is a visual artist based in Berlin. She studied Photography at the London College of Communication, where she was awarded the Sproxton Prize for her work. Currently, she is pursuing a Ph.D. in artistic research&nbsp;at the Bauhaus-University in Weimar, where she&nbsp;engages with rising seas and the consequences arising from the changing border between water and land.&nbsp;</p>



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<p class="wp-block-paragraph">Claire works with lens-based media, installation and storying in order to produce situated and embodied accounts of the spatialised phenomena of climate change. Key elements of her artistic research are to record, imagine and perform alternative and optimistic futures in person and collaboratively, therefore creating counter-narratives through active forms of participation. </p>

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<p class="wp-block-paragraph">By combining different approaches into a visual language, her artistic research reveals connections between place, coastal communities and climate change. She has exhibited her work at the Maxim Gorki Theater (Berlin), Kunsthaus Dresden, Kunstraum Kreuzberg/Bethanien (Berlin), Wilhelm Wagenfeld Haus (Bremen) and MWW Wroclaw Contemporary Museum (Wroclaw), among others. She has been invited on artistic residencies by the Goethe-Institute in Prague, Košice and Jerusalem.</p>

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<h2 class="wp-block-heading" id="mirja"><strong>Mirja Busch</strong></h2>


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<p class="wp-block-paragraph">Mirja Busch&#8217;s artistic research explores the ontology and perception of puddles as an essentially anthropogenic, yet often overlooked element in the urban environment.</p>

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<p class="wp-block-paragraph">Over the past decade, she has experimented with diverse methods for documenting puddles, as well as innovative approaches to their visualization and interaction. These include artistic walks, classification systems, and linguistic explorations.</p>

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<h2 class="wp-block-heading" id="thesea"><strong>Thesea Rigou</strong></h2>


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<p class="wp-block-paragraph">Thesea Rigou Efstathopoulos (*1997, Limassol) is an artist and gardener based in Pankow. Thesea is a graduate of the Weißensee-Kunsthochschule Berlin and currently works as an art educator in various institutions in Berlin.</p>

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<p class="wp-block-paragraph">Thesea&#8217;s artistic practice explores socio-ecological themes in installations, performances, art books and printmaking.</p>

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<h2 class="wp-block-heading" id="anton">Anton Filatov</h2>


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<p class="wp-block-paragraph">Anton Filatov  (from Karelia, Russia) is a media artist and musician with more than 10 years of trajectory. He produced several music releases and live shows under three different monikers: 0g, Anton Filatov and Wind in Willows.</p>

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<p class="wp-block-paragraph">His music and artworks have been presented in venues from Baku to Berlin, with a distinctive connection with the Finnish avant garde and Ambient scene. His interest in the contemporary experimental music scene brought him to Berlin, where he has resided since 2017. </p>

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<p class="wp-block-paragraph">During this period he has collaborated with other local art collectives on sound and visual synthesis: including Lacuna Lab, Noiseberg, Automaton, as well as assistanting in light design for media installations and performances featured artists like Theresa Baumgartner, Chris Watson, Tony Myatt, Matt Lambert and Michèle Lamy. Currently his creative endeavors play across the digital, physical and oral mediums. This way, Filatov attempts to step into audiovisual experiments that involve a close relation to physical space.</p>

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<h2 class="wp-block-heading" id="kollektiv">U8 Kollektiv mit Rabab Haidar</h2>



<h4 class="wp-block-heading">U8 Kollektiv</h4>


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<p class="wp-block-paragraph">The U8 Kollektiv is a poetry collective based in Berlin and founded in December 2021 by poets Laurence Ermacova and Neïtah Janzing. </p>

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<p class="wp-block-paragraph">Inspired by the U-Bahn line U8, which traverses Berlin from north to south and intermingles different areas, the collective aims to engage in dialogue with the city through public actions, believing that poetry has the power to transform places.</p>

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<h4 class="wp-block-heading">Laurence Ermacova</h4>


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<p class="wp-block-paragraph">Laurence Ermacova writes poetry in French and German. In her literary work, she traverses the boundary between languages, creating breaches through which the words of one can smoothly slip into the other, thus discreetly practicing the art of smuggling. </p>

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<p class="wp-block-paragraph">Her texts have been published in literary journals such as Stadtsprachen, Manuskripte, Revue Fragile, and Revue Konfluence. In 2021, she received the Research Fellowship for Non-German Literature from the Berlin Senate. In November 2023, she was a guest at the House for Writers and Translators in Ventspils, Latvia. In April 2024, her first poetry collection, &#8220;États de mes lieux – gesammelte gedichte,&#8221; was published by Éditions du Bunker, Paris.</p>

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<p class="wp-block-paragraph">She is active in the network of French-speaking authors in Berlin and is a member of the artists&#8217; collective Literatur für das, was passiert. In 2021, she co-founded the U8 Collective with poet Neïtah Janzing to organize poetic actions in public spaces.</p>

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<h4 class="wp-block-heading">Rabab Haidar</h4>


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<p class="wp-block-paragraph">Rabab Haidar, a Syrian Author and translator, writes in English and Arabic. Her texts, tales, and prose narrate the world during times of uncertainty, loss, and fear, exploring the strength that fragility holds. </p>

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<p class="wp-block-paragraph">Her works have been published in numerous newspapers and magazines in Europe and the Arabic world. In 2019, she received the Heinrich-Boell residency for Writers, relocated to Germany, and currently resides in Berlin.</p>

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		<pubDate>Mon, 29 Apr 2024 15:29:50 +0000</pubDate>
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<p class="wp-block-paragraph">For the exhibition &#8220;Nie wieder und jetzt&#8221; at Bärenzwinger Berlin, curators Lina Kröger and Julius Kaftan, together with artist <a href="https://laurafiorio.com/" data-type="URL" data-id="https://laurafiorio.com/">Laura Fiorio,</a> are inviting visitors to engage with their own family history. </p>



<p class="wp-block-paragraph">The focus will be on the thematisation of National Socialism and how this legacy is dealt with in the family memories of the German population. </p>



<p class="wp-block-paragraph">Based on her own family history, the Italian artist Fiorio explores the possibilities of transferring tabooed and repressed individual stories and memories from the private sphere into the public sphere and public discussion. </p>



<p class="wp-block-paragraph">The Bärenzwinger also deals with its own history as part of the exhibition. The building was ceremonially opened in 1939, shortly before the start of the Second World War, and functioned not least as a symbol of the Nazi regime&#8217;s mythological self-presentation.</p>

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<p class="wp-block-paragraph">How are these past stories connected and influence our present?</p>



<p class="wp-block-paragraph">These and other questions will be addressed in the course of the exhibition.</p>



<p class="wp-block-paragraph">You can contribute your own artefacts, family photos, letters or other documents and objects that can be linked to the National Socialist legacy. Copies of documents and objects can also be submitted. The materials should become part of the exhibition. Donations can be made anonymously or by providing a name. A form will be available to record the documents and objects (for later collection etc.).</p>



<p class="wp-block-paragraph">The exhibition will be accompanied by workshops in which questions about individual and collective memory can be discussed together.</p>

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<p class="wp-block-paragraph">If you have any questions, please contact us at:</p>



<p class="wp-block-paragraph"><a href="mailto:Lina.Kroeger@ba-mitte.berlin.de">Lina.Kroeger@ba-mitte.berlin.de</a>;<br><a href="mailto:Julius.Kaftan@ba-mitte.berlin.de">Julius.Kaftan@ba-mitte.berlin.de</a>   </p>



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<p class="wp-block-paragraph"><strong>Where to drop off?</strong><br>Bärenzwinger Berlin<br>Rungestraße 30<br>10179 Berlin<br>oder an: hello@laurafiorio.com </p>



<p class="wp-block-paragraph"><strong>When to drop off?</strong><br>5/4 &#8211; 28/4/2024<br>Tue-Sun, 11am &#8211; 7pm</p>



<p class="wp-block-paragraph">29/4 &#8211; 7/5/2024,<br>11am-5pm</p>



<p class="wp-block-paragraph">Exception: The bear kennel is closed on 1 May.</p>

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		<pubDate>Mon, 29 Apr 2024 11:57:03 +0000</pubDate>
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					<description><![CDATA[Opening Laura Fiorio Jakob Ganslmeier Nie wieder und jetzt? My Nazi-Grandfather Theaterperformance]]></description>
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<p class="wp-block-paragraph">with<br>Laura Fiorio<br>Jakob Ganslmeier</p>



<figure class="wp-block-image size-large"><a href="#Niewiederundjetzt"><img loading="lazy" decoding="async" width="722" height="1024" src="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-722x1024.png" alt="" class="wp-image-2546" srcset="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-722x1024.png 722w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-423x600.png 423w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-768x1090.png 768w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-1083x1536.png 1083w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-1444x2048.png 1444w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website-235x333.png 235w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/04/Fyler-Website.png 1748w" sizes="auto, (max-width: 722px) 100vw, 722px" data-mwl-img-id="2546" /></a><figcaption class="wp-element-caption">Graphic: Viktor Schmidt/Nora Keilig</figcaption></figure>

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<p class="wp-block-paragraph"><strong>Exhibition</strong> </p>



<p class="wp-block-paragraph">9/5 &#8211; 21/7/2024</p>



<p class="wp-block-paragraph">Curated by Julius Kaftan and Lina Kröger</p>



<p class="wp-block-paragraph"><a href="#Niewiederundjetzt" data-type="internal" data-id="#Niewiederundjetzt">&#8220;Nie wieder und jetzt&#8221;</a> is the second part of the annual exhibition programme KANTEN UND KNOTEN </p>

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<p class="wp-block-paragraph"><strong>Events</strong> </p>



<p class="wp-block-paragraph"><a href="#opening">8/5/2024 6 pm<br>Opening</a></p>



<p class="wp-block-paragraph"><a href="#workshoplaura" data-type="internal" data-id="#workshoplaura">1/6/2024 at 3 pm<br>Workshop with Laura Fiorio</a></p>



<p class="wp-block-paragraph"><a href="#theaterperformance">19/7 and 20/7/2024 7 pm<br>„The untold story of Mohammad Peter“ (Theatre performance) </a><a href="https://www.instagram.com/kollektiv_scheherazade/" data-type="URL" data-id="https://www.instagram.com/kollektiv_scheherazade/">Kollektiv Scheherazade</a></p>



<p class="wp-block-paragraph">21/7/2024&nbsp;4 pm<br>Finissage</p>

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<h2 class="wp-block-heading" id="Niewiederundjetzt"></h2>


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<p class="wp-block-paragraph">The exhibition &#8220;Never again and now&#8221; deals with right-wing extremism. It examines the historical legacy and the social and political relevance of right-wing extremist ideas, the spread of National Socialist and neo-Nazi symbols and ideologies and how the difficult legacy of National Socialism is dealt with in the family memories of the German population. At the same time, it shows a possible space for coming to terms with the past: The exhibition sees itself as an attempt to initiate processes of reflection, in which the thematisation of individual and collective memories makes it possible to determine one‘s position and engage in selfcriticism. </p>



<p class="wp-block-paragraph">The starting point of the exhibition is therefore a critical examination of the exhibition venue. Before its current use as a municipal art gallery, the Bärenzwinger was, as the name suggests, a bear enclosure for the amusement of Berliners &#8211; with more than just an ethically problematic history: The Bärenzwinger was opened on 17 August 1939, two weeks before the Wehrmacht invaded Poland, in the presence of Berlin mayor and National Socialist Julius Lippert and &#8220;numerous leading men from the state and party&#8221;, as the Berliner Morgenpost reported the following day. The im-petus for the construction of a bear kennel came from a suggestion by the town‘s residents. One important advo-cate was Wilfried Bade. Bade was an employee and, from 1940, a ministerial councillor in the Reich Ministry for Public Enlightenment and Propaganda under the direction of Joseph Goebbels and was also acquainted with him. He had published an appeal in the B.Z. am Mittag newspaper on 23 August 1937, in which he emphasised the need for a living symbol in the heart of the city. Lippert took up this suggestion favourably and arranged for the construction of a Zwinger. In the days leading up to its opening, articles appeared daily in the B.Z. am Mittag and other Berlin daily newspapers. An article from 9 August 1939 by Lud-wig Heck, zoological director of the Berlin Zoo and racial theorist and National Socialist, explained to readers that the bear was stronger than a lion, unpredictable, stubborn and very skilful. An explanation that could undoubtedly be understood as self-symbolisation and also fitted in with the political agitation and rhetorical armament of the Nazi regime shortly before the start of the war. The Bärenzwinger as a building thus has a significant National Socialist past.</p>



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<p class="wp-block-paragraph">Jakob Ganslmeier presents two works. The first work, &#8220;Haut, Stein&#8221; (&#8220;Skin, Stone&#8221;), is a photographic juxtaposition of the remaining, use and blurring of one-time National Socialist and neo-Nazi symbols from two perspectives: The colour photographs (&#8220;Skin&#8221;) in the atrium of the Bärenzwinger, which were created in collaboration with EXIT-Germany, show portraits of former neo-Nazis who, in the process of leaving the extreme right-wing scene, have also had the symbolic, often forbidden inscriptions in their skin, their tattoos removed or covered over. Swastikas, SS skulls, black suns and the like are sometimes still faintly recognisable. The tattoos belong to the bodies of former comradeship leaders, members of the NPD party, the neo- Nazi sub-group &#8220;Hammerskins&#8221; or the &#8220;Autonomous Nationalists&#8221;. However, the removal and tattooing process takes time and causes more than just physical pain. The critical examination of one‘s own history and the finality of leaving result in profound ruptures in the realities of individual lives. These ruptures are often accompanied by social ruptures. It is often the social environment that forms the ferment of radicalisation or facilitates it. Leaving the radical right-wing scene therefore always leads to a decisive break in friendly and/or family relationships. The EXITGermany initiative supports people in leaving the far-right scene and developing new perspectives. In this sen-se, the portraits bear witness to the possibility of enabling change through self-criticism and the problematisation of identityforming habits of action and thought. At the same time, the nudity and closeness of the portraits provoke an immediacy in which the absolute boundary between the viewer and the person portrayed is undermined. The black and white photos (&#8220;Stein&#8221;/&#8221;Stone&#8221;) in the trench &#8211; the second perspective &#8211; show historical Nazi symbols that have remained fragmentarily visible in numerous places in public space: in and on the architecture. Ganslmeier‘s pictures reveal these fragments and examine their wider spatial context. Yet today‘s use of the places often remains indifferent to the symbolism and their origins. And it is not in the least this indifference that normalises the existence of National Socialist symbols in public spaces. &#8220;Stein&#8221; (&#8220;Stone&#8221;) thus forms the contrasting programme to &#8220;Haut&#8221;, as the architectural details depicted stand for a silent conti-nuity, a lack of reflection &#8211; a continuity that is in turn undermined in &#8220;Haut&#8221; (&#8220;Skin&#8221;).</p>



<p class="wp-block-paragraph">Ganslmeier‘s second work, in the central Zwinger, which he conceived and developed in collaboration with Ana Zibelnik, is a two-channel video installation in which historical (&#8220;Strong is beautiful&#8221;) is brought into dialogue with contemporary video material (&#8220;War Room&#8221;). The title &#8220;Public Enlightenment&#8221; is a reference to the Reich Ministry for Public Enlightenment and Propaganda. The collaged videos include sequences of historical propaganda films from the Nazi media machinery as well as excerpts from contemporary YouTube videos from the so-called New Right or global, often globally networked extreme right-wing movements such as the American Alt-Right movement, the Italian post-fascists, etc. &#8220;Strong is Beautiful&#8221; deals with the National Socialists‘ social-darwinist and cultural-aesthetic self-image: the struggle for existence was presented as a human condition and linked to ideas of military and physical defence, esprit de corps and racial cohesion. The misanthropy contained therein was in turn (supposedly) cancelled out by a display of cheerfulness and interpersonal intimacy. As in &#8220;Strong is beautiful&#8221;, the fundamental finding that radicalisation and ideologisation are mediated by the media also applies to &#8220;War Room&#8221;. Unlike during the Third Reich, however, today this is mostly more decentralised and takes place online &#8211; through the use and/ or alienation of images, symbols and memes. &#8220;War Room&#8221; explores the origins of the fascination with conspiracy theories, Nazi nostalgia and the relativisation of National Socialist crimes against humanity, while also showing that contemporary right-wing extremism appears in many different forms. However, the sometimes shocking stagings and depictions of violence do not merely serve to reproduce the material, but are intended as a reframing of their original purposes and horizons of meaning.</p>

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<p class="wp-block-paragraph">Laura Fiorio‘s work in the Bärenzwinger is part of her artistic project &#8220;My Fascist Grandpa&#8221;. Based on her own private family history, the project addresses Italy‘s often tabooed and concealed fascist and colonial past. To this end, she collects heirlooms from family archives, photos, letters, etc., and projects them onto fascist buildings as alienating and alienated interventions in order to reveal their historical background behind the façade. The continuation of the project in the Bärenzwinger is processual and participatory. The artist and the curators of the exhibition have issued a call to the local public to hand in materials related to German fascism: National Socialism. The materials were arranged sculpturally by Fiorio in order to place the individual and private stories and memories in a larger discursive context and bring them to the public. The project is designed in such a way that visitors can also submit materials during the exhibition and incor-porate some of them themselves. In this way, visitors are not only activated as participants, but are also included in the discourse and challenged to critically analyse their own family history. The exhibition is also accompanied by a workshop that offers the opportunity for further in-depth exploration. Fiorio‘s three-part intervention in the bear cage begins in the left cage. It is the silence and the backlog of reflection of the often shameful, repressed individual stories that are focussed on here. Two Leitz Leica slide projectors, built in the 1930s, project images of deceased fascists and National Socialists onto textile prints hung one behind the other with pictures of the same and other historical figures. The porosity and permeability of the prints and the resulting interaction between them in turn points to the interrelatedness of individual and collective histories. This also problematises the discrepancy between collective demarcation and individual reappraisal of the family‘s National Socialist legacy. According to the Remembrance Monitor (MEMO Germany), only 23 per cent of Germans consider their ancestors to be perpetrators, while 36 per cent state that their family members were victims of the Nazi regime. However, more than 30 per cent believe that they themselves would have actively resisted. According to estimates, however, the proportion was actually less than 0.3 per cent. In view of and in opposition to these glaring discre-pancies, Fiorio shows the first results of the appeal in the right-hand kennel. Here, materials (photos, letters, crockery, etc.) are installed in a floating sculpture. Their suspended state is representative of the fragile incompleteness and the necessity of a moral regulative in dealing with the National Socialist legacy. The image projections of the overhead projectors also cast shadows, i.e. blank spaces, on the wall of the Zwinger and thus shed light on the problem of historical transmission: what has been intentionally or unintentionally forgotten forever and how should this be dealt with from a political and social perspective? Furthermore, how can the instructional mentalisation of (un)knowledge about history be prevented? The discourse on the National Socialist legacy itself takes on a historical tone in the resonance of these questions. The third part of Fiorio‘s interventions is dedicated to this:</p>



<p class="wp-block-paragraph">In the anteroom to the Bärenzwinger &#8211; which forms both the entrance and the exit &#8211; an expansive video installation can be seen in which the variability and historicity of historical and contemporary contexts of meaning are called up and carried out in real time and in an endless loop. To talk about trees, as Brecht‘s poem An die Nachgeborenen (To Those Born After) puts it, is no longer a concealment of crimes in the sense of historical development. Rather, it is a necessary part of the discussion about the consequences of climate change for social peace, the development of democracy and dealing with its greatest enemy, right-wing extremism. Not least against this background, right-wing extremism is a global problem.</p>

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<h2 class="wp-block-heading" id="opening">Opening</h2>


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<p class="wp-block-paragraph">8/5/2024 from 6 pm</p>



<p class="wp-block-paragraph">Free Entry</p>

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<p class="wp-block-paragraph">On Wednesday, 8 May 2024, from 6 pm the Bärenzwinger invites you to the opening of the exhibition »Nie wieder und jetzt« („Never again and now“).</p>



<p class="wp-block-paragraph">The duo exhibition brings together the artistic works of artists Laura Fiorio and Jakob Ganslmeier.</p>

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<p class="wp-block-paragraph">In four exhibitions under the title <a href="https://baerenzwinger.berlin/en/program/">EDGES AND KNOTS</a>, the Bärenzwinger explores lines as a fundamental element of networks in which knots stand for people or places and edges represent the relationships between them – based on graph theory, according to which knots represent individual points and edges the connections between them. </p>



<p class="wp-block-paragraph">The second exhibition in 2024 examines which border negotiations and connections arise in the context of (right-wing) extremism.</p>



<p class="wp-block-paragraph">The exhibition will be accompanied by a workshop by artist Laura Fiorio and a performance program by the Scheherazade collective.</p>

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<h2 class="wp-block-heading" id="Laura">Laura Fiorio</h2>


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<p class="wp-block-paragraph"><a href="https://laurafiorio.com/">Laura Fiorio</a> (born 1985) is an artist working with photography, installation and relational practice. She lives and works in Berlin.</p>

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<p class="wp-block-paragraph">Her projects, developed through choral narratives, interact with existing archives and materials, questioning the power dynamics embedded in the editing process of images as memories, their institutionalized use and hence their critical and healing potential.</p>

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<p class="wp-block-paragraph">She has worked with participatory and multimedia photography in social projects, especially with imprisoned, disabled and homeless people.</p>

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<h2 class="wp-block-heading" id="Jakob">Jakob Ganslmeier</h2>


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<p class="wp-block-paragraph"><a href="https://www.jakobganslmeier.com/">Jakob Ganslmeier</a> (born 1990) is a visual artist and photographer. He lives and works in The Hague, Netherlands. The focus of his works is to dismantle representations of radical ideologies by counteracting them through a participatory and artistic approach. This creates spaces and questions that break the closed ideological system.</p>

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<p class="wp-block-paragraph">His works have been exhibited in memorials and art institutions such as the Foam Museum Amsterdam, the Museum of Contemporary Art in Krakow &#8211; MOCAK, the Buchenwald and Mittelbau-Dora Memorials Foundation and the Brandenburg State Museum of Modern Art in Cottbus and have been awarded prizes such as the European Photo Exhibition Award, ZOZ Academy Grant and the Lotto Brandenburg Foundation Grant.</p>

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<p class="wp-block-paragraph">Since 2021 he has been working together with the visual artist Ana Zibelnik.</p>

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<h3 class="wp-block-heading">Nie wieder und jetzt?</h3>



<h4 class="wp-block-heading">My Nazi-Grandfather</h4>



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<p class="wp-block-paragraph"><strong>When:</strong> 1/6/2024 at 3 pm with Laura Fiorio</p>



<p class="wp-block-paragraph"><strong>When:</strong> 1/6/2024 at 3 pm with Laura Fiorio</p>



<p class="wp-block-paragraph"><br><strong>Where:</strong> Bärenzwinger Berlin, Rungestraße 30, 10179 Berlin.</p>



<p class="wp-block-paragraph"><br><strong>Registration required </strong>by 31.05.24, 3 pm at the latest via the following link:<br><a href="https://docs.google.com/forms/d/e/1FAIpQLSceJwbgJFhvo7IYms_mGSamEmr_nwFHMLfpxaSTABeJcYIP-A/viewform" data-type="URL" data-id="https://docs.google.com/forms/d/e/1FAIpQLSceJwbgJFhvo7IYms_mGSamEmr_nwFHMLfpxaSTABeJcYIP-A/viewform">docs.google</a><br></p>



<p class="wp-block-paragraph">Due to the size of the venue, a maximum of 10 participants will be able to take part in the workshop. You will be notified by email. Thank you for your understanding!</p>

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<p class="wp-block-paragraph">Following the historian Ann Laura Stoler, an &#8220;aphasia&#8221; can be observed with regard to history in some contemporary discourses, i.e. an inability to speak about one&#8217;s own past, especially when it comes to tracing systemic violence and power relations.</p>



<p class="wp-block-paragraph">Departing from her own family history and the involvement of her grandfather in the fascist regime in Italy as well as in the colonial war in Ethiopia, Fiorio developed a collaborative long-term project that uses participatory archiving methods to deal with histories that, given their intimate sphere of affection, demonstrate the normalization of ideologies.</p>



<p class="wp-block-paragraph">How do those legacies influence our present?</p>



<p class="wp-block-paragraph">This workshop invites the public to bring to the event items (pictures, objects, documents) or oral memories from their own family archives or to share family histories that can be considered a “difficult heritage”, specifically in connection with the NS-time in Germany.&nbsp; The collected material will be activated to initiate a discussion at the intersection of public and private.</p>

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<p class="wp-block-paragraph">Creating a space for sharing and discussion, the aim is to weave connections through the multiplicities of personal stories, but also reflect on the many silences and hidden traces on our present everyday. Collectively unfolding narrations and narratives linked to loss of democracy and genocides, the workshop invites to reflect on the present.</p>



<p class="wp-block-paragraph">The workshop addresses individuals interested in opening up their memories, unfolding together private archives and need a safe space and confident community to share them. The group will discuss the potentialities and ways of reusing the collected items and documents to rethink and rewrite personal and collective history. Aim is to exercise storytelling&nbsp;and shared methodologies to to counter revisionist intentions, one-sided, partly institutionalized narratives and the instrumentalization of history. The workshop is also an invitation to remember that every single stories counts and has a role in shaping history.</p>

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<h2 class="wp-block-heading" id="theaterperformance">Theaterperformance</h2>


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<p class="wp-block-paragraph">19/7 and 20/7/2024 7 pm</p>



<p class="wp-block-paragraph">Free Entry</p>



<p class="wp-block-paragraph">Registration required: Lina.Kroeger@ba-mitte.berlin.de</p>

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<p class="wp-block-paragraph" id="theater">„The untold story of Mohammad Peter“ (Theatre performance)  <a href="https://www.instagram.com/kollektiv_scheherazade/">Kollektiv Scheherazade</a></p>



<p class="wp-block-paragraph">The experimental play &#8220;The Untold Story of Mohammad Peter&#8221; sheds light on the phenomenon of right-wing extremism in the immigration society and tells the story of a teenager with a migration background who becomes a neo-Nazi.</p>

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<p class="wp-block-paragraph">Mohammad Peter &#8211; the son of two migrants struggling with the challenges of arriving in a foreign country &#8211; stops speaking. No one knows why he remains silent. Is it the bullying at school? Does he have mental health problems? Or is it because he simply no longer knows where he comes from and where he belongs?</p>



<p class="wp-block-paragraph">Perhaps the many letters he writes will shed light on Mohammad Peter&#8217;s silence &#8211; love letters to Beate.</p>

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]]></content:encoded>
					
		
		
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		<title>in mir draußen</title>
		<link>https://baerenzwinger.berlin/en/exhibitions/in-mir-drausen/</link>
		
		<dc:creator><![CDATA[ulrike]]></dc:creator>
		<pubDate>Tue, 06 Feb 2024 14:27:11 +0000</pubDate>
				<category><![CDATA[KANTEN UND KNOTEN]]></category>
		<guid isPermaLink="false">https://baerenzwinger.berlin/en/?page_id=2410</guid>

					<description><![CDATA[Rike Scheffler Nail Doğan Opening Displayed Words Clinch Finissage]]></description>
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<p class="wp-block-paragraph">with <br>Rike Scheffler<br>Nail Doğan</p>



<figure class="wp-block-image size-full"><a href="https://baerenzwinger.berlin/en/in-mir-drausen/"><img loading="lazy" decoding="async" width="705" height="1000" src="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/02/Flyer-BZ-in-mir-drausen.jpg" alt="" class="wp-image-2411" srcset="https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/02/Flyer-BZ-in-mir-drausen.jpg 705w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/02/Flyer-BZ-in-mir-drausen-423x600.jpg 423w, https://baerenzwinger.berlin/en/wp-content/uploads/sites/2/2024/02/Flyer-BZ-in-mir-drausen-235x333.jpg 235w" sizes="auto, (max-width: 705px) 100vw, 705px" data-mwl-img-id="2411" /></a><figcaption>Grafik: Viktor Schmidt</figcaption></figure>

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<p class="wp-block-paragraph"><strong>Exhibition</strong></p>



<p class="wp-block-paragraph" id="block-3be0590a-a8fe-48eb-91c6-709d7f529afc">16/2/2024 &#8211; 28/4/2024</p>



<p class="wp-block-paragraph" id="block-1a47c50d-567a-4251-8245-8ea13d94e3b8">Curated by Philipp Hennch, Joana Stamer</p>



<p class="wp-block-paragraph">Coordination Annika Reketat</p>



<p class="wp-block-paragraph" id="block-f63891f8-2488-411f-ab57-d0623b67d97e"><a href="#inmir" data-type="internal" data-id="#inmir"><br>&#8220;in mir draußen&#8221;</a> is the first part of the annual exhibition programme KANTEN UND KNOTEN</p>

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<p class="wp-block-paragraph"> <strong>Events</strong></p>



<p class="wp-block-paragraph"><a href="#opening" data-type="internal" data-id="#opening"><br>15/02/2024 | from 6 pm<br>Opening<br>7 pm Sound Performance &#8220;Echoes from the Future&#8221;  by Rike Scheffler<br>8 pm Reading by Nail Doğan </a></p>



<p class="wp-block-paragraph"><a href="#displayedwords" data-type="internal" data-id="#displayedwords"><br>26/3/2024 | 7 pm<br>&#8220;Displayed Words&#8221;<br>Reading and Talk<br>Lou Ferrand, Rafael Moreno, Kinga Tóth</a></p>



<p class="wp-block-paragraph"><a href="#wildaccess" data-type="internal" data-id="#wildaccess"><br>19/4/2024 | 9 pm<br>20/4/2024 | 9 pm<br>21/4/2024 | 9 pm<br>&#8220;Clinch&#8221;<br>Performance <br>by WILD ACCESS</a></p>



<p class="wp-block-paragraph"><a href="#finissage" data-type="internal" data-id="#finissage"><br>28/4/2024 | 4 pm<br>Finissage <br>with readings by Rike Scheffler and Nail Doğan</a></p>

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<p class="wp-block-paragraph">The first exhibition in the 2024 annual program Edges and Knots is dedicated to storytelling as cultural practice, manifested in poetry. </p>



<p class="wp-block-paragraph">The duo exhibition combines spatial-, video- and sound installations by poets Nail Doğan and Rike Scheffler. Words and verses interact with the architecture of the former animal kennel, whispers are hidden in walls; poetry as an installation takes up existing structural forms, flowing outside into the deep moats that once separated animals and humans.</p>

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<p class="wp-block-paragraph">Lyrical voices speak of connections and borders, ask about individual and collective, queer and changing identity. How do we live together? Who belongs to us? Who is included and who is excluded? What is it that divides us?</p>

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<p class="wp-block-paragraph">Semiotics and materiality create contradictions and bonds, languages mix or dissolve. The tension between poetry and space creates a field of possibilities »in mir draußen« (»in me outside«).</p>

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<h2 class="wp-block-heading" id="rike">Rike Scheffler</h2>


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<p class="wp-block-paragraph">Rike Scheffler works transdisciplinary in the fields of poetry, performance, installation and music, frequently in collaboration with Ólafur Elíasson&#8217;s Institute for Spatial Experiments. For Scheffler, poetry is a space of possibility, a transformative social practice. Based on her poems, she develops performances, sound and video installations as well as spatial poetry and immersive ecosystems that challenge common perceptions.</p>

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<p class="wp-block-paragraph">Scheffler has received scholarships from prestigious institutions such as the German Academy Rome Villa Massimo, Casa Baldi and the Academy of the Arts Berlin, and won the Orphil Debut Prize for her poetry collection &#8220;der rest ist resonanz&#8221; (kookbooks, 2014). In her latest work, &#8220;Lava. Rituale&#8221; (kookbooks, 2023), Scheffler delves into speculative multispecies alliances and AI collaborations, unfolding new and tender ways of being.</p>

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<p class="wp-block-paragraph">Her global presence includes performances at renowned venues like Neue Nationalgalerie, Copenhagen’s Louisiana Museum of Modern Art and Palais de Tokyo Paris.<br><br></p>



<p class="wp-block-paragraph"><strong>Artist Portrait Louisiana Channel (2016)</strong><br><a href="https://channel.louisiana.dk/video/rike-schefflerpoetry-as-a-performance">https://channel.louisiana.dk/video/rike-schefflerpoetry-as-a-performance</a></p>



<p class="wp-block-paragraph"><strong>Instagram</strong><strong><br></strong><a href="https://www.instagram.com/rikescheffler/">https://www.instagram.com/rikescheffler/</a><strong></strong></p>

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<h2 class="wp-block-heading" id="nail">Nail Doğan</h2>


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<p class="wp-block-paragraph">Nail Doğan is a writer living in Hamburg. He was born in Augsburg in 1988 as the son of&nbsp; a guesttaxidriver and a guestcleaninglady.</p>

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<p class="wp-block-paragraph">In 2020 he won the prize for poetry and the taz audience award at the 28th open mike &#8211; competition for young literature.</p>

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<p class="wp-block-paragraph">In 2023, his poetry debut &#8220;ausgeliehene suchtwörter&#8221; was published by Elif Verlag. He is also the author of several plays, which premiered at the Thalia Theater Hamburg.</p>

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<h2 class="wp-block-heading" id="opening">Opening</h2>


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<p class="wp-block-paragraph">15/02/2024 | from 6 pm<br><br>7 pm Sound Performance &#8220;Echoes from the Future&#8221;  by Rike Scheffler<br><br>8 pm Reading by Nail Doğan<br><br>Free Entry</p>



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<p class="wp-block-paragraph">On Thursday the<strong> 15 February 2024</strong>, <strong>from 6pm</strong> the Bärenzwinger Berlin invites you to the opening of the exhibition <strong>“in mir draußen</strong>“, with Rike Scheffler and Nail Doğan.</p>

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<p class="wp-block-paragraph">The first exhibition in the 2024 annual program Edges and Knots is dedicated to storytelling as cultural practice, manifested in poetry. The duo exhibition combines spatial-, video- and sound installations by poets Nail Doğan and Rike Scheffler. Words and verses interact with the architecture of the former animal kennel, whispers are hidden in walls; poetry as an installation takes up existing structural forms, flowing outside into the deep moats that once separated animals and humans.</p>

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<h2 class="wp-block-heading" id="displayedwords">Displayed Words</h2>


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<p class="wp-block-paragraph">26/03/2024<br>7 pm</p>



<p class="wp-block-paragraph">Reading + Talk<br>with Lou Ferrand Rafael Moreno Kinga Tóth</p>

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<p class="wp-block-paragraph"><a href="https://cca.berlin/en/program/1133/displayed-words" data-type="URL" data-id="https://cca.berlin/en/program/1133/displayed-words">Displayed Words</a> is <a href="https://cca.berlin/en/" data-type="URL" data-id="https://cca.berlin/en/">CCA Berlin</a>&#8216;s literature project curated by <a href="http://fabianschoeneich.com/" data-type="URL" data-id="http://fabianschoeneich.com/">Fabian Schöneic</a>h. It is an experiment in dealing with language, text and poetry through digital and public formats. <br><br>Who and what defines the space in which words are displayed and meanings are created? How does the perception of text change from one medium to another?</p>



<p class="wp-block-paragraph">Displayed Words plays with the comprehensibility of text and its diverse representations; it poses questions about the context in which literature and poetry can be perceived and understood.</p>



<p class="wp-block-paragraph">Finally, it asks how text is conveyed and in which language the dominant discourse and literature are communicated in a metropolis like Berlin.</p>



<p class="wp-block-paragraph">What about languages that are considered minor and that are heard in everyday encounters in the city, such as Russian, Turkish, Arabic, Vietnamese or Spanish…?</p>

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<p class="wp-block-paragraph">The readings will be accompanied by a music / sound element, followed&nbsp;by a conversation with Lou Ferrand, a curator and writer based in Paris and <em>Jeunes Commissaires</em> Fellow with CCA Berlin in 2023.</p>



<p class="wp-block-paragraph">Displayed Words is a collaboration between CCA Berlin and Bezirksamt Mitte, in cooperation with the <a href="https://www.berliner-kuenstlerprogramm.de/en/" data-type="URL" data-id="https://www.berliner-kuenstlerprogramm.de/en/">DAAD Artists-in-Berlin Program</a>, featuring works by Ingeborg Bachmann, Angélica Freitas, Hassan Khan, Otis Mensah, Rafael Moreno, Nazanin Noori, Nhã Thuyên, Kinga Tóth. All works on display can be seen also on <a href="https://displayedwords.org/" data-type="URL" data-id="https://displayedwords.org/">displayedwords.org</a>. The project will be accompanied by a series of reading events and a concert. Supported by Senatsverwaltung für Kultur und Europa, project funds from Draussenstadt and the DAAD Artists-in-Berlin</p>

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<h2 class="wp-block-heading" id="wildaccess">Clinch</h2>


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<p class="wp-block-paragraph">19/4/2024<br>20/4/2024<br>21/4/2024<br><br>9 pm<br></p>



<p class="wp-block-paragraph">&#8220;Clinch&#8221;<br>Performance<br>by WILD ACCESS</p>



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<p class="wp-block-paragraph"><a href="http://www.wildaccess.site" data-type="URL" data-id="www.wildaccess.site">WILD ACCESS</a> is an interdisciplinary performance company that since 2021 has created site-specific productions for public spaces. Using dance, light, sound and storytelling, their immersive performances bring audiences together to experience urban locations through fictional landscapes and sensory worlds.</p>



<p class="wp-block-paragraph"><a href="https://www.instagram.com/beatrixjoyce/" data-type="URL" data-id="https://www.instagram.com/beatrixjoyce/">Beatrix Joyce</a><br><a href="https://www.instagram.com/michelafilzi/" data-type="URL" data-id="https://www.instagram.com/michelafilzi/">Michela Filzi </a><br><a href="https://www.instagram.com/lena_geht_jetzt/" data-type="URL" data-id="https://www.instagram.com/lena_geht_jetzt/">Lena Gätjens</a><br><a href="https://www.instagram.com/susanna.ylikoski/" data-type="URL" data-id="https://www.instagram.com/susanna.ylikoski/">Susanna Ylikoski</a><br><a href="https://www.instagram.com/savvi.cas/" data-type="URL" data-id="https://www.instagram.com/savvi.cas/">Savina Casarin</a><br><a href="https://www.instagram.com/imola._.nagy/" data-type="URL" data-id="https://www.instagram.com/imola._.nagy/">Imola Nagy</a><br><a href="https://www.instagram.com/monsieurkrok/" data-type="URL" data-id="https://www.instagram.com/monsieurkrok/">Sebastian Faust</a><br><a href="https://www.instagram.com/hannah.schillinger/" data-type="URL" data-id="https://www.instagram.com/hannah.schillinger/">Hannah Schillinger</a></p>

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<p class="wp-block-paragraph">Taking the history of the Bärenzwinger bear enclosure as a starting point, the interdisciplinary performance company WILD ACCESS explores animals in captivity and an encounter with “the wild”. In creating a fictional, immersive environment, the performers fall into a “CLINCH”; a grapple at close quarters between the human and the non-human, between claws and jaws. The audience is invited into an extended choreography that slips across territories of domestication and ferocity.</p>



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<p class="wp-block-paragraph">The weather forecast is not in our favour, so remember to wear weather-appropriate clothing! ☂️</p>

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<h2 class="wp-block-heading">Finissage</h2>


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<p class="wp-block-paragraph">28/04/2024<br>4 pm</p>



<p class="wp-block-paragraph">with readings by <br>Rike Scheffler <br>and <br>Nail Doğan</p>

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<p class="wp-block-paragraph">On <strong>28 April 2024</strong>, the Bärenzwinger invites you to the finissage of the exhibition <strong>»in mir draußen«from 4-7 pm</strong>. <br></p>

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<p class="wp-block-paragraph">The poets Rike Scheffler and Nail Doğan will read and the exhibition will be on display for the last time.</p>

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